Nature is an ecoterrorist!

Posts tagged ‘property sexuality’

A Ranty Post About Dairy

The pro-forced birth ideology is one of the reasons I’ve come to the conclusion that men learned to rape from farming animals. Because the basic concept of “forced breeding” is one of machinery and alienation; fundamentally, it doesn’t matter what your property thinks or feels about it, because the goal is merely to produce more property to be owned and also exploited—unless they are in the owner class, which women, children and animals are (naturally) automatically excluded from.

Remember that if you say, “it’s wrong to treat women like animals,” you’re missing the point. It was wrong to treat animals like that in the first place; ignoring that fundamental wrongness allowed it to be done to women, too. It’s pretty easy to expand a category of inferiors, after all—the trick is to make sure there is no category of inferiors to expand.

I used to believe that being pro-forced birth was merely believing in rape by proxy—raping a woman, taking over a female person’s body against her will, by way of a fetus. At the time I wasn’t yet vegan, and couldn’t understand the nuances of what I was saying; now I can. In a sense, it’s still basically true: you’re reducing a female person to a machine, to property, by affirming that using her body to produce more property—children, whether of owner/property-manager or property class—is more important than anything else she could do with her life, like, for example, actually living it without being subjugated as an incubator.

In short, rape objectifies you by reducing you to a thing to be used (property); forced birth reduces you to a thing to be used (property). Who is doing the using doesn’t really matter; the fetus is still going to be property if/when it actually becomes a sentient being—a baby—and a fetus isn’t exactly forcing itself on anyone. It has no thoughts or feelings—the entire point of gestation is getting a fetus to a point where it is developed enough to have thoughts and feelings—and thus it can’t really force itself on anything. It’s still the people around you, stewing in the putrid sewage of a misogynistic society, who are forcing a fetus on a woman, and don’t you ever forget it.

Without having the inferior property status of her body enforced upon her, she’d have her uterus contracting firmly in a jiffy, and the fetus wouldn’t be much more than menstruation. It would happen, because that is what women have always done.


The concept of someone’s body being property should horrify anyone; I still can’t quite figure out why it doesn’t. The life of a dairy cow bears an unhappy resemblance to the life forced upon women, by socialization, by culture, by capitalism and men: you are impregnated as soon as possible, for money; you are used to produce more children (caged and slaughtered for veal or caged and impregnated), for money; you are used up, for money. And when you aren’t “good” at producing things for your owner anymore, you are dealt with. For as much money as he can milk from your corpse.

That was a mild description. Do you really need to hear that dairy farmers are basically entirely men to realize what’s wrong with it? Do you really need to know that the dairy farmers themselves gave a nickname to the artificial insemination stands where the cows are restrained, calling them “the rape racks”? Do you really need to hear a dairy cow yowl herself hoarse after they take away her calf a few hours after birth—the best to collect the colostrum, now a new “health supplement” product—to understand how that’s fucked up?

And do you really need to have the lines drawn to understand that property is property, and that exploitation doesn’t become acceptable when it’s directed towards a different target?

Carnism has more implications for women, not merely on the stage of justification—because, as you should know, women’s exploitation has always been rationalized on the basis that they were “like animals”; I am still surprised that feminists have not yet cottoned to the fact that, since men were so wrong about the women they wanted to use, they are also quite likely wrong about the animals they used as a comparison.

There’s more nuance than that; over and over, women end up being destroyed by their participation in capitalism, civilization, racism, ageism and carnism, because all oppressions reinforce each other. It’s just that the link from dairy to women’s bodily autonomy is more direct and distinct because of several things:

1. Dairy contains the more potent animal estrogens (as opposed to phytoestrogens, which are much weaker); the age of menarche and puberty has dropped in tandem with the rise in dairy consumption. FAABs of color are more likely to begin puberty earlier; they are also vastly more likely to have been enrolled in WIC, which is heavily reliant on shoveling subsidized dairy products out of the market (and which only in the past five years included soy formula, thanks).

High levels of estrogen—especially from dairy, which, again, is from pregnant and nursing mothers—are also linked to a longer period of fertility, as many as seven extra years from menarche to menopause. More time to get pregnant and fucked over.

Did I mention that dairy can also increase your chances of having twins which, aside from being incredibly dangerous to the mother, is also fraught with peril for the children and somehow more than twice as tiring for any mother? This has been in the news several times in the past few years; it’s not exactly hidden knowledge.

2. Dairy sabotages herbal abortion methods.

I’ve worked with herbalists over the past several years of my life and, aside from being incredible people, they are also very willing to change the way they think based on how their patients do with different treatments. Three of them assisted abortion regularly, especially for low-income youth; all of them affirmed that herbal abortions were more likely to be successful the fewer animal products were consumed, with no reduction in benefit as consumption went lower; all of them said that a mixture of herbs and activities were best; and two of them were so alarmed by what dairy did to their patients that they refused to assist anyone who wouldn’t give it up for at least six weeks so the abortion could work properly.

And this is why: most abortive herbs, combined with dairy, will wreck your kidneys.

Angelica root (1/2 tsp. as a tea twice a day with 2 tsp. tansy or 1 tsp. black cohosh as teas every two and a half hours) turns into an incredible poison when mixed with dairy. It produces, at best, violent nausea; without dairy it works well.

Pennyroyal (1 tsp. as a tea three times a day with black or blue cohosh 1/2 tsp. as teas three times a day) also produces the nausea, but sometimes causes tingling in the extremities as well. It doesn’t do this with dairy.

Ginger, a well-known, mild abortifacient and contraceptive in large, consistent quantities (as a raw juice mixed with orange or papaya juice, chopped raw taken like pills, freshly powdered, in food, constantly, about 1.5 tablespoons three to six times a day.) loses its effectiveness when combined with dairy. It doesn’t become poisonous; it just becomes useless.

Slippery elm, too (1 tsp. as a tea twice a day with any of the above, with cedarwood essential oil rubbed firmly in a specifically downward motion just below the bellybutton to the mons) becomes completely ineffective.*

All the time, every time, even the most minor intake of dairy will fuck up the chances an herbal abortion will work. I like to say this is because dairy is evil and the cow is cursing you for perpetuating her pain, but only to people who really piss me off.

Carnism fucks up women; it fucks up your ability to control your own body and you can only be carnist by fucking up someone else’s ability to control theirs. Abortion is a necessity for women, and always has been; women have always had abortions and basically always will, unless or until we can make it so that no one ever has PIV unless they really really want to get pregnant. Abortion is a necessity not because it is a special thing needed to make sure women are equal to men, but because it is a basic right not to have your body used against your will—not a human right.

*I’ll make a more lengthy post about nonmedical abortion methods later.

News: UK Forests Safe, also: Paradigms

David Cameron has abandoned his plan to privatize most of England’s forests. This is unequivocally a good thing. As a primitivist, public ownership of nature is not something I find ideal; I don’t think any species has a right to lands they have not biologically adapted to survive in (i.e. without tools or weapons), which certainly excludes humans. It’s still infinitely better than the case in the U.S., where almost all land is privatized and even outside of that, only a tiny modicum of public land is in any way available for public enjoyment, even while it is still being shilled out for private exploitation.

I am given to understand that in many non-Western countries, this is not the case—for example, Japan has hot springs that don’t really belong to anyone, they’re just there for public use and you have no right to fuck it up. Not because it would ruin others’ enjoyment of it, just that you have no right to fuck it up.

The idea that nature can ever be owned is bad enough in and of itself, but the fact is, privatization of land only serves to further marginalize people who had no choice to live there in the first place. It’s interesting, though, just how those in the Western Three (UK, US and AU) have almost no ability to imagine something that is not owned. Nature must be owned publicly if it’s not owned privately, just because there’s no concept of something being outside ownership or possession unless they are at the very top of the power scale… you have to be white, rich and male to be in any way yours.

The past day I’ve been reading Undercover Punk, specifically Innate sexuality, a THEORY, and why it hurts women and the comments thread underHeterosexualism and honestly, I’m connecting these two things on a very shiftly subconscious level.

Beyond the obvious nature/sexuality wild-dangerous/safe-tame comparisons, the direction of sexuality is something never questioned. Proponents of compulsory heterosexuality are always “questioning” homosexuality, but they’re not questioning sexuality at its basis ’cause they’re afraid to do so. Maybe this concept of sexuality is fundamentally connected to an idea of ownership, where something deemed “property” can never belong to itself—an ecosystem, a deer. It’s already patently obvious that sexuality exists in more forms than we are given words for, but I haven’t met a lot of people who realize that possession is written into every facet of the sexuality we take for granted—that sexual desire necessitates objectifying someone, or that sexual activity is automatically using someone (because you can’t feel their pleasure, or something. Which strikes me as being profoundly ignorant of the naturalness of empathy and also smacks of those “you can never be altruistic because you’ll always feel good for doing it!” philosophical-reject arguments).

The possession philosophy of sexuality is written so deep that most people take it for granted that wanting to have sex with someone is reducing them to a set of genitalia regardless of their desire, or that true sexual desire can even adequately exist without your partner’s returning desire: sexuality as sharing, as encompassing rather than dominating, is almost nowhere to be seen. You like girls… or you like boys… or both, or maybe you like gurls and bois too. But sexual desire never exists for a person because of that person: it is directed at a group of people segregated by appearance and genital arrangement, or at an action (as with BDSM) instead of a person at all. Sexuality is directed at—the object of your desire.

And it’s so normalized. You have to be sexual; you can’t just not have any interest in sexuality because sexuality itself as seen as a separate, not-optional part of human nature as much as lungs or stomachs. And sexuality having a target also justifies the harassment of asexuals, because they just can’t help it.

Sexuality is a kind of human connection—a very popular one: unlike chimps, we don’t have an estrus period, which puts us into the same socio-sexual ring as bonobos. But as someone who lives with my best friend, who I am not sexually/romantically attracted to and never have been—as someone who’s been there and experienced love and sex, all of it is the same damn thing. Love is love is love, and that’s what we need: humans are fundamentally more social beings than we are intellectual ones, but like all animals, information—whether told or observed—informs our emotions instead of controlling them.

I think that, like nature, we strip sexuality of most of its meaning when we see it in this context, and when we use day-prison to indoctrinate children to see it the same way. I do not hate humans; I don’t think they have any “special” intelligence that should necessarily condemn them to suffering as most capitalists and pro-civs do. Maybe, by trying to define sexuality with these words (an inept and unwieldy tool), we are injuring it—as we would any other living thing handled carelessly and roughly with unyielding tools.

It’s a thought.

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