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Posts tagged ‘property status’

Privilege 101: The Slant

Continuing on the topic of elaborating upon and understanding how privilege functions—as opposed to simply its effects—I wanted to talk a little about what I’ve termed “the Slant.” Part of how privilege behaves—the processes it uses to perpetuate itself as a vicious cycle—is a particular mental distortion inculcated within everyone growing up inside a power dynamic.

What makes it so insidious is that the Slant is entirely perception-based. The Slant describes two specific “cognitive biases” that are entirely based around the status quo: the reasonableness and trustworthiness of both the “empowered” and the powerless.

To clarify:

1. The “empowered” are:
a. Reasonable.
b. Objectively motivated.

2. The powerless are:
a. Unreasonable, irrational.
b. Personally or deceptively motivated.

Part A of the Slant is particularly important because the falsehood that humans are uniquely rational, reasonable beings, set apart from all other animals by a capacity for logical processes, is actually the freaking basis of human civilization.

It’s fairly obvious, given enough time and energy seriously dealing with other animals, that this is not the case: all animals have logical processes—they just aren’t necessarily based on sight-stimulus and technology the way humans’ information-gathering is. Animals come to logical decisions, like humans, but using different sets of information. Furthermore, animals only seem “irrational” if one is thinking of them specifically as not-person—as someone malformed because they were not born with a human interface.

And not to put too fine a point on it, tell me I’m the only bee in your bonnet the human concept of “logical” has always had quite a bit to do with whether or not you supported the status quo. Here’s where we get into the mind-boggling reinforcement of one oppression to another, which yes, means you support all of them if you are not vegan.

Women’s insistence that women were not inferior—not irrational, not child-obsessed dunderheads, not incapable of brilliance, not frail, needy histrionic cases—has always been used as an example of how women were inferior and irrational, and it still is. Evolutionary psychologists, MRAs, and trans misogynists use women’s belief that they are, well, people in order to argue that women are irrational. They’re delusional; they don’t get that we’re just the way we are because nature made us that way, which is not an argument for our extermination, somehow, but an argument against it and an argument that women should just, like, let us be evil. Women are just too stupid, self-absorbed, naive and idealistic to understand that the Kyriarchy exists because it is inevitable.

The fact that Black people did not want to be enslaved was used as evidence for how little they understood, and how much they needed to be “guided,” however brutally, by white people (men, generally). The fact that they didn’t agree that they were inferior was proof that they were inferior.

That fat people refuse to starve and emotionally torment themselves over the size of their body is evidence to the fatphobic, body-obsessive, carnist medical establishment that fat people just don’t understand how inferior they are. When fat people point out that any self-destructive endeavor would be fruitless—starvation, even with exercise, doesn’t work for somewhere around 98% of the population—they are assumed to be too stupid to understand “the facts.” Literally, fat people are expected to ignore the actual facts and embark on a terribly scarring journey of self-loathing—the more you agree that fat is evil and wrong, that fat is an indicator of a personal flaw, the more “rational” and “reasonable” you are. Surely we can all agree that you are weak-willed and immoral.

And today, too, if you are “mentaly ill” and object to the idea that you need to be institutionalized and “treated” into docility with psychotropic medicines—or if you and your others refuse to believe that integration is necessary in order to live a healthy and happy life—then it’s further evidence that you are just too mentally ill to understand you need to be controlled helped.

In our society, reasonable is a loaded word. It doesn’t take brilliance to see that.

Part B is simple but slippery, because it’s so easy for the “empowered” to wordle their way out of the claim. I can’t be responsible for what other people think of my motivations; are you implying my motivations aren’t pure? Yadda yadda, whine whine whine, what about teh menz/whitez/humanz.

But really, the best way to describe “assumption of motivation” is in terms of a good-faith/bad-faith argument. An assumption of good faith is the default: it’s reasonable to assume that a given human doesn’t mean you any harm unless you are given actual evidence to suspect otherwise—for example, the epidemic of rape perpetrated by men; the disenfranchisement of nonwhite people by white people; the abuse of animals by humans. It’s not unreasonable to assume that someone who was born and raised as an “empowered” person will be able or willing to see you as a person if you’re on the “powerless” side.

Bad faith is what is automatically attributed to those who are powerless, or who are fighting for the powerless. Their words are interpreted within the most unflattering meaning; on the other hand, when the “empowered” say bigoted things, they are defended and excused. Very often someone challenging the status quo is simply not listened to at all—my experience with trans commenters made me wonder, briefly but seriously, whether or not being transsexual actually impaired your reading comprehension. Simply by not agreeing, you can be accused of derailing or having impure, personally-motivated, bigoted motives:

1a. Animal experimentation has not brought about any serious medical advance; in fact, most medical advances have happened IN SPITE of animal experimentation and were slowed down by it instead of being helped. And in fact many diseases have afflicted humans specifically from their use of animals; it’s not good for humans, either.
1b. You care more about animals than humans!

2a. The gender dichotomy is fucked up. We should destroy it so that no one is gendered; then we can all be free to be people, instead.
2b. You’re transphobic! I worked HARD to be seen as a woman!

3a. Dude, what you just said is really racist; affirmative action doesn’t give non-white people an advantage.
3b. You’re just a reverse racist who doesn’t want to work for what you have!

And on a deeper level, the experiences and feelings of the powerless are unconsciously demeaned. Women are hysterical and overreacting about rape; women of color—people of color in general, but especially women of color—are “angry and militant” when they object to being alienated from a group (yes, as if it were undesirable); children and animals aren’t as complex or as rational and logical as adults, humans; and women who were forced to be “women” from the day they were born are just expressing “insecurity” about their “femininity” when they object to male-socialized people in their spaces.

Unreasonable. Hysterical. Irrational. Doesn’t know anything. Ignorant. Naive. Idealistic. Delusional. Doesn’t understand how the world works. Illogical. Emotional. Silly. Empty-headed. Airhead. Man-hater.

The Slant makes it impossible for you to know whether you agree with, or find persuasive or intelligent or competent, any “empowered” person because of the behavior/reaction sets they and you were indoctrinated into; similarly impossible to know whether your opinion of anyone on the “powerless” end—on the basis of age, race, sex, species, body shape, etc.—is based on your cultured filters of power or on who they really are.

No, scrap that: the Slant virtually guarantees that your opinion of anyone will be, in part, based on the place of power they are given in the Kyriarchy, regardless of how reasonable and logical you think you are.

And there are no easy answers. You can’t watch porn and pass out condoms to encourage sexual liberation; you can’t buy cage-free eggs and grass-fed cow products to encourage animal rights; you can’t put a Black or Asian person smack-dab in the middle of the photo amidst a group of white people and expect to be hailed as anti-racist or inclusive. You can’t decide that it’s okay for people to switch sexes in the gender binary, but not for anyone to object to the existence of a gender binary at all, and ever help anyone except the most privileged male-socialized people.

It is a long, hard, fucking cold road, and it’s one you have to take alone; there are no quick fixes. You can decide that every animal can feel and deserves not to be used as property, to be farmed; or you can give the fuck up and resign yourself to the fact that your unwillingness to dispense with the idea of property—with gender, with capitalism, with a “right” body to have, with the idea that sex can be power—has doomed everyone you claim to be fighting for. Because you are too fucking obsessed with getting yours to ever do anyone any fucking good.

Take people seriously. Listen to them; genuinely consider their experiences and feelings as valid; and don’t ever justify anything that is done to them in the name of oppression and power as “not as bad” as something happening to another person elsewhere.

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White Privilege is a Thing

As much as I enjoyed this post by FAB Libber—an excellent takedown of how transphobic hate crimes actually have to be motivated by transphobia—I read through the comments and I cringed, again, at something I’ve seen repeatedly from white feminists of radical and non-radical stripes.

Any privilege that a woman has is bestowed on her by the individual or group of males she ‘belongs’ to, and can be taken away in a heartbeat.

… Specifically referring to white privilege.

Now, I want to make two things clear:

1. I am not “calling out” FAB Libber; she just sparked the thought process leading to this post, and not in a bad way. I mean this absolutely respectfully; I liked most of what she had to say, this subject just itches.

2. I agree that misogyny is the commonality between all women worldwide, even the very privileged who don’t think they experience any oppression or bias, and that women of color have their race used misogynistically against them and their sex used racially against them.

Privilege can best be conceptualized not as an object or substance, but as a set of behavior and reactions. There are two sets: “empowered” and “powerless,” that is oppressor and oppressed, because it takes some blinders to miss the fact that the “empowerment” of fun-fems is about making the oppressed into oppressors and pretending it’s all “individual choice” so that the systematic nature of oppression is obscured, not about actually eradicating oppression.

It is not inborn, regardless of what many misogynistic transsexuals would have you believe; if you swap and raise a child at the other end, they develop the “powerless” set of behaviors and reaction. The sets are learned, and very deeply; you also do not suddenly lose your set if your appearance changes. Many MTFs are, to put it politely, confused about privilege, mostly because they (like 99.9999% of men) don’t want to face the reality of their privilege—that it is not dismissable by being hurt or exploited at any point in your life; that is not canceled out by some other oppression; and that any recognition of it and attempt to counteract its effect is not somehow “oppressing” you.

That’s because privilege is not some kind of substance floating aimlessly in the air, just kinda hangin’ out bein’ malicious and crap; the behavior/reaction sets you learn from being socialized as empowered/powerless is the enforcement arm of the Kyriarchy. Behavior will out. The powerless are socialized to be deferent, meek, excessively respectful and polite, to keep their head down; the empowered are socialized to be aggressive, arrogant, sure of the objectivity and rightness of their own worldview, the superior quality of their suffering.

The behaviors of the “empowered” are calibrated to induce passivity and fear (specifically, fear-based passivity) in the powerless; their reactions are designed—perhaps not consciously, but viciously nonetheless—to reinforce the fact that the “empowered” poses a threat to the powerless, and to rub their face in it.

The behaviors of the powerless are mainly reactionary; they’re harm-reduction. “Powerless” behaviors are damage-control responses to a threat; a system that institutionalizes and legitimizes very real, very dangerous choices given to the powerless. Speak nicely to the man/white person/police officer; they have the ability to seriously fuck up your life if you aren’t polite enough.

And, of course, a large part of the set socialized into the “empowered” is simply to take this deference, this excessive politeness, this fear based on a real threat, and see it as default—as baseline. So that when they are not being deferent, excessively polite, agreeing with your superior knowledge, letting you into their spaces regardless of how uncomfortable you make them, you—the “empowered”—will see them as rude, bigoted, castrating, unfair, shrill… misandrist, “reverse racist” and transphobic.

I find it incredible that someone could possibly conceptualize privilege as some abstract thing that is based solely on appearance or some wishy-washy, internal “identity,” but somehow I’m not surprised.

The first MTF who ever commented on my blog invaded my space(poorly, since it is the internet); zie posted one over-the-top comment insulting me, and when I hadn’t posted it in the next few hours (since, you know, I have a life), proceeded to completely flip zeir shit and post eight successive comments, some of which were just copy-pastes of the original comment and two of which were just “GET UP STAND UP” one-liners about how zie wouldn’t let me quash zeir right to… post a comment on my blog!

The same person also asked me whether I understood what male privilege was.

Lest I fail to mention the similarities between the two, I have also experienced similar incidents from MRAs. Those people also completely lose their shit when someone in the world shows signs of disagreeing with them, and attempt to do the internet equivalent of shouting you down, because they can’t just loom over you and threaten you into silence that way.

The person who insisted that, because of zeir transsexuality, zie did not have male privilege acted with male privilege. Because that is what privilege, fundamentally, is: it means you get the right to bully others into acquiescence.

Because they fear you. Because you are a threat, and your behavior—not your appearance—is the primary indicator and proof of your ability to hurt them.

That’s how privilege functions and continues; that is the process. Privilege is not some mysterious woo-woo magical stuff that, like, sometimes you have but sometimes not; it’s a conglomeration of behaviors.

They are designed to produce the appropriate effect: submission.

And it’s universal to all power dynamic schemes. Adults intimidate and pressure children into obedience with the threat of hurting them unless they acquiesce; men do the same to women, and this doesn’t necessarily change when the former takes hormones or looks like the latter, since privilege does not have a biological fucking basis; thin people do the same to fat people; and white people do the same to non-white people. Humans do the same to animals, but animals aren’t necessarily expected to participate in their own oppression (they’re too stupid to see how superior humans are, after all), and anti-human supremecist humans will do just as well as a target.

So it seems unnecessarily obtuse to declare that privilege is something you just magically lose when you decide you don’t want to be part of a privileged group anymore, or because you “never really agreed with privilege,” when you still act like an oppressor. You still act arrogantly; you still act like you have the right to define the lives of a group of people whose oppression you weren’t socialized into; you still act like you have the right to be listened to above and over them, because you decided you are one of them and you think you have more right to decide who belongs in their group than they do; you still mistake the emotional upheaval you experience from being rejected from that group as de facto evidence of oppression.

And even more, proclamations that you don’t “really” have privilege, that you never really, like, had power because these other oppressors have more and they don’t like you—things like that seem to me to be very little more than a clear indicator that you do have privilege, but that you’re refusing to consider your own behavior. Because you enjoy, far more, being automatically listened to, and privilege warps your worldview enough that you can’t see clearly within it.

Privilege is not something we need to fight each other about; I think that “calling out” and aggressively confronting people on their privilege is counterproductive. And there are easier ways to address privilege internally—though not so much on the internet. Fucking listen to people; treat them with basic fucking respect; genuinely consider their experiences and feelings valid and important; and actively reject the urge to turn and listen more closely to someone with power—an adult, a pornographer or pimp, a vivisectionist or farmer, a thin person, a rich person, a white person, a man or someone who was raised to be a man.

In other words: if someone experiences their own life, they get to be treated like a person.

That is the only way you can fight privilege on a massive scale; humans are, after all, social little buggers, and they’ll imitate each other without really knowing what the hell they’re doing. Behavior, in that way, is contagious; if you treat people with gratitude and respect, and not like property, those around you will follow suit.

Rape Myth Dissection Lab 402-A

So we all know that rape culture makes no sense, even if you put a top-hat and a monocle on it. Nothing that comes out is anything but incoherent, victim-blaming gibberish. But I have lately taken to being quite amused by one facet of it which reads: if a woman has has a lot of consensual sex partners, that means she’s less likely to be telling the truth when she says she was raped.

No, look at that crap on its face. The more experience you have with consensual sex, the less capable you are of distinguishing rape from consensual sex. Or, alternately, the more experience you have with consensual sex, the more likely you are to lie about consensual sex and call it rape.

That’s what it means. If you put words together like that, that is what those words will mean. Which is an interesting interpretation, because one wonders if this woman has had so many consensual sexual partners, what was wrong with you. Which is pretty obvious, since you raped her. But nevertheless, it’s kind of like screaming about how Jesus came down and said specifically that he doesn’t love you, and how unfair that is. At some point it’s got to be like, damn dude, you are some fucked up.

Now, really, it’s pretty obvious which two patriarchal tropes are being employed. The first comes directly from the First Law of Patriarchal Sexodynamics—the more sex a woman has, the less value the act of having sex with her; a) and the less resistance she is entitled to put up about being fucked, b) and the less powerful that resistance is on a scale of AVUs (Arbitrary Virginity Units), c) until the relative AVUs of her resistance approaches zero in one of the states of Fuckhole Entropy. The second is, pretty exploding obviously, the idea that the group of people most likely to suffer rape (women) are also the least likely to know what rape “really” is.

The Patriarchal Laws of Sexodynamics are simply that; you can’t argue with them, they simply are, like a cloud of pure, unmitigated Chaos lying just outside the boundaries of the universe. Breathe a word about how “no means no” near it and you’ll be eaten by an eight-foot-tall hyppogriff with spiny ears and a lime-green feather pattern in the shape of Bill Maher’s face.

But the second is more conceivable, because the argument is pretty simple: women don’t know what rape really is, because their rapists don’t agree. How can something really be rape if it’s not acknowledged by both parties? How do we know that he didn’t think it was completely consensual? What was his intent while he was sexually assaulting her? Doesn’t anyone care about his feelings? Think about how damaging it is to be told she didn’t actually worship your blood-engorged penis! It must be so traumatizing for him to live with the distant, detached knowledge that he may possibly have had a penis hand in murdering someone’s soul, leaving her with the indelible knowledge that there is no such thing as safety or a lack of vulnerability!

In other words, when you laydeez are trying to decide whether or not the sexual assault you have experienced was really rape-rape, you should definitely ask your attacker’s consent before calling him a rapist!

Honestly

This is not an issue that directly relates to any form of rights I’ve spoken about. It’s about boundaries, finding an ethical code that won’t tear you up inside with hypocrisy, and protecting yourself.

I was, like a lot of people, brought up to believe that honesty was one of the biggest virtues someone could ever have; at least where I grew up, kids were inundated with feel-good stories about “doing the right thing,” and not getting punished because they had the goodness of soul to stand up and proclaim The Truth. No, the world doesn’t work like that, which makes it an even shittier propaganda tactic to use on children, but the idea of honesty as paramount still looks awful good until you take a look at it in the context of reality—power, prejudice, inequality and defense.

Much like pacifism, the people most likely to benefit from widespread “honesty” are also the people least likely to have to practice it, because the power imbalance is heavily tilted to their side. The rich, the powerful, the white and the dickled have much less to lose from practicing (or not practicing) pacifism and honesty; there’s less of a line between a choice to do so or not to do so for them.

What’s the worth of a white person’s choice to be a pacifist in a society that does not target them with violence, inequality and disenfranchisement? It’s not like that white pacifist won’t be hurting the people of color who do suffer those things; they’re institutionalized. One white dude’s symbolic gesture of non-participation—especially while zie is still participating in other oppressions that highlight and entrench racism like capitalism, carnism, technocentrism, for a start—doesn’t do a whole lot to reduce the impact of racism on actual people. Not even talking about it will stop that shit; it’s not in your hands.

And what does pacifism symbolize to the power structure when taken up by a person of color, except a willing acceptance of victimization?

I’m not asking about the personal value of these beliefs, whatever they may be. I’m asking about what they do. I’m asking where these supposed “subversions” of the power structure become actual subversion, actual sabotage. Especially since I do want to enact violence against the power structure—I want to destroy it utterly. Again: I’m trying to chop down the tree of oppression. You don’t have to join me, but you had better stay the hell outta my way while I’m swinging the axe.

What effect does honesty have on the power structure? How does it help, or harm?

The first time dishonesty as a political act, instead of as simple self-protection, was driven home to me was when Aslan and I were homeless together, living out of a tent bought with the money I’d saved up as our last vestige of hope. We had an average income of $0/mo. I’m the black sheep of the family and have never had any kind of financial support from them; Aslan grew up on the streets under a welfare mother and zeir working-class stepfather was seven hundred miles away, assuming he’d be willing to help the kid he abandoned at four. No trustifarians we. So you can imagine how we got food. Not through a dumpster; they’re mechanizing them all nowadays. Anyway.

We ate better than we had in months, even walking a minimum of 30,000 steps every day. Not particularly because we got “a lot,” but because we managed to get enough. It helped that we’re vegan—carnist foods are much riskier to shoplift than anything else. Some karma thing, I dunno. But it struck me, the first time I went in with Aslan with a goal in mind, just how much capitalism has invested in imbuing this strange, distorted “honesty” into you: the entire structure of a corporate grocery store is designed to hide the underhanded shenanigans occurring on every level of the capitalist establishment while at the same time trying to make it so that you do not have the ability to hide anything from them.

And most of that attempt consists of psychological tactics. Most people don’t know not to twitch, to act as if you have a right to be there, and to do your best to remain as invisible, unforgettable, and impersonal as possible.

There is a direct line from one to the other here. You have to ask: who is profiting from these beliefs? In other words, who is profiting off of making you too nervous and guilt-ridden to ensure that you can eat, regardless of whether or not one of the upper caste will accept your petition to work? Because the answer is fairly clear. Instilling the belief that honesty is a necessity, even and especially when it harms yourself, in order for those who hold power over you to cement that dynamic straight into the ground.

Put another way: if you are honest, who is going to hurt you?

As a matter of policy, I don’t particularly believe that anyone is obligated to tell the truth when they are long the power imbalance. There are a few caveats to that—the consideration, for example, of whether or not you’re going to be directly hurting someone else by lying—but the rest stands. In many cases, I see lying as an obligation, such as with the quintessential “he went thataway!” misdirection of oppressors in search of a revolutionary. The only person you should ever make a policy of total honesty with is yourself. And maybe your best friend/long-term lover, but I’m pretty sure that requires negotiation. A lot of people start “opening up” and then take it way too far because they have no experience with what is an acceptable and desirable limit to that.

Question these social norms you are given at their premise. Why is honesty desirable? Why is pacifism? Why is femininity? Why is carnism? Why is nationalism? Why is the human race? Ask not just why but how—how are these things desirable, and whose interests do they serve?

Your ethical code needs to be informed of this, to be malleable, so that you needn’t sacrifice yourself to the power structure in order to live by your ethics, and so that you needn’t betray your ethics in order to protect yourself. Revolution is not an easy path to walk: you need to set aside a lot of your honesty for yourself, so that you will be neither willing nor able to tolerate or make excuses for yourself when you veer too close to being the kind of person you do not want to be.

Hunting: Dom/sub

Hunters are one of those groups that no one really feels neutral about. Fauxgressive carnists hate hunters because the regressive carnists love them; even the halfassitarians—whoops, I meant to say vegetarians—adore hunters because they can “respect” their ability to “look their food in the eye.” Which is just about the dumbest thing I have ever heard; if you think you’re perfectly justified because you have a big manly, uh, gun, you’re going to be able to look whoever you want in the eye and tell them, “Yep. I am perfectly justified in doing whatever the fuck I want,” without a trace of goddamn irony.

And as someone who lives on $25/week for groceries, you have absolutely no place to be telling me that they hunt for food. If you have enough money to buy and maintain a gun license, a hunting license, a good gun, ammunition, safety gear and a vehicle to take you into a hunting range, you so have enough fucking money to eat goddamn beans. You didn’t grow up with a family that needed to hunt—you grew up with a family that wanted to hunt. Beans provide more protein than the human body even needs and won’t give you diabetes, and probably not cancer, either. Meat does not have any magical properties, especially if you’re claiming you’re an omnivore, who are very traditionally scavengers, not predators. Okay, do I need to cover anything more? Okay, good. Go argue with someone else about how you need to hunt because you are a magical protein-deficient fairy (that also happens to be, just as magically, not an animal). That bullshit doesn’t fly here.

More to the point, I want to cover the rise of the hunter ideology by a cross-section on property/submissiveness.

Defiance of power creates a backlash; this is a pretty big fucking reason for deference among all the inferior classes—nonwhite, nonmale, prepubescent, etc. Watch anyone who’s never been enrolled in any military training converse with a cop; the difference between how they’d treat a “normal powerful person,” and how they’re treating the cop is startling. When someone can really fuck you up, you spend a great deal of energy showing that you are not worthy of their backlash—you’re still obediently conquered. No resistance here; you don’t need to apply any pressure to get me to obey.

That’s how it goes. The conversation between the average person and a cop is just all threat politics writ large: you get nervous and you get deferential because this dude can fuck your shit up. It’s the dynamic of fear, where one person has nothing to fear and the other person has everything to fear.

But the same submissiveness that white men try to effect on everyone else in the world is also counterproductive to one rule of Patriarchal Physics. Also one of the most important ones: thou must continually prove thy superiority by dominating others.

A submissive target is a good one for reinforcing power roles amongst your peers—gang rape, lynchings—but it simply won’t do when you need to keep asserting your dominance. Someone who will just lie down and think of England isn’t fun to torture. When you prove your power, you need to break their soul—although their body can do just as well, provided no one will care if you keep them alive or not.

So you go hunting.

No one cares when you hurt and kill property because straight-up property will never fall in line with the kyriarchy; they’re either incapable of it due to language barriers, as with non-human animals, or they’re just slightly isolated outside your realm of social influence, like children. Patriarchy is a religion that has three tiers: one, for the elite class, is orthopraxic—it matters how you practice. The second is orthodoxic—it doesn’t matter how you practice, because you have no power; what matters is that you believe. If you’re on the second tier, you’re partially property, but because you admit you’re property, you have some limited means of protection. Maybe. Provided you don’t go thinkin’ silly things like that you have a right to your own body, and to not be raped or forced to bear children whenever someone of the elite class wants to stick his dick in a hole.

The third tier is at the bottom: they’re the infidels, the unbelievers—the ones who will never, ever fall in line with the kyriarchy, so you get to kill and rape them at will. Hell, breed them and then sell pieces of their corpse so that other believers can feel they are drawing strength and vitality from their flesh, having a fucking mystical experience where every cell in their body is coming alive.

Although you may never reach the status of not property, there are degrees of property status—not that lesser degrees protect you in any meaningful way, because they’re still property; but they protect you from the other second-tier denizens and allow you to abuse the third tier with impunity. For the first tier, abuse isn’t an opportunity—it’s a requirement. You have to keep on subjugating people, violently, and even as fucking ridiculous as patriarchy gets, unless you can get off on it? Punching someone who’s just submissively letting you isn’t impressive.

It is more attractive to dominate (through whatever means, be it rape or killing) someone who will not submit to your ideology—who won’t internalize the belief that they are inherently not worthy of not being abused—because someone who submits is easy prey, a nice wife you keep locked up at home. The patriarchal ideal of domination, though, is that you must assert your power and dominance successively. You can’t stop doing it or you’ll lose your place of power in a ranking system where there is no place for “equals,” only rivals: those you must beat out or they will beat you. FYI, this is where we get the “stupid hypothetical question” shit like, if you had to choose between a 200-year-old tree and a mosquito, which would you choose? In patriarchy, there is. no. in. between.

The kyriarchy is a proselytizing religion: you convert and you slaughter the infidels, though it doesn’t really matter which you choose. Columbus raped, tortured, mutilated, and massacred Caribbean natives, in ways that I couldn’t even come up with in my worst nightmares—he did it as sport. He made his hunting dogs tear them apart. Literally, to him, his atrocities were sport—hunting. Fun. Entertainment.

The Americans did, and are still doing to a degree only limited by population size, the same thing. You went huntin’ those Injuns, so you could scalp them and bring back a trophy. White men hunted them down, unarmed, so they could score “points.”

You know, I’d run a slideshow of every single invading army ever to happen ever, but unfortunately I have no idea how I’d embed that on the page. But if you don’t get my point by now, you need to go back and read this post from the beginning, and keep doing it until you understand.

Patriarchal power rests on the basis that you will go out and deliberately and intentionally violate others to maintain your kyriarchal ranking. However, you can’t do that to the people who are already submitting to you, because you need to use force, not coercion. The more an inferior individual submits to you, the higher a “personhood” status they get, which also means that you can’t violate them except if they try to defy you. So you go hunting.

Fat, Brown and Animal: Being Other

When people want to insult a fat woman, they say, “she’s such a cow.” Well, and even if she doesn’t fit any cultural definition of fat—though it’s usually accompanied by a verbal illustration of how said Cow Lady is fat-like, e.g. she breathes heavily or is clumsy. Similarly, a man who’s fat is said to be a pig.

Insults aimed at fat people have more to do with the inferiority and deficiencies ascribed to animals than they do with humans or body fat. A cow is supposedly clumsy, stupid, emotionally and mentally placid, lazy and gluttonous. Pigs are also supposedly clumsy, stupid, emotionally and mentally placid, lazy, gluttonous and messy/filthy/unclean. Are they any of these things? Probably not to themselves, or another pig or cow; they are to us because they are patently not human, though, in a similar way that non-Westerners are assumed to be immoral, filthy, scheming and/or barbaric. They refuse to play by our rules, because they don’t look and act like us.

Am I getting this through yet? Patriarchy, as we know, is a proselytizing religion: infidels are to be converted or used as hunting-sport with which our patriarchs can prove their masculinity by destroying. As is heterosexism; the Abrahamic West imported homophobia (as well as misogyny to a large degree) into Japan as it did with leftie hatred into China as did the Romans import a new and even more abusive form of slavery into Kemet. White westerners have very typically assumed that because they were, well, them, their culture, their beliefs, their history, their politics and their actions were better than anyone else’s, ergo anyone who differed in any of these things could be justifiably enslaved, imprisoned, killed, ripped off, or just generally treated like crap without qualm or consequence.

Carnism is a proselytizing religion, too. I have never met a carnist that, hearing I was vegan, didn’t try to convince me that veganism was too extreme, too privileged or too unhealthy. (Naturally, you want to defer to people who personally and economically benefit from carnism on the subject of veganism vs. carnism.) WIC emphasizes a diet heavy in dairy and devoid of fresh fruits and vegetables, and by the same hand gets rid of a good amount of the unsellable dairy in the country. Heifer Int’l imports the European reliance on animal products into poor, non-white, non-Western (UK, US, AU) regions, starving them by taking away food, poisoning them by introducing nonhuman-to-human pathogens and parasites, and rapidly increasing the speed and spread of desertification through killing off grazing foliage and drinking enormous amounts of water. I shouldn’t have to go further. The subversion of non-Western cultures by the Western Three relies a great deal upon the importation of animal product-heavy diets.

At the same time, patriarchy didn’t get as far as it has by merely vilifying and maligning women. It had to convince men (and women) that being a woman was a horrible fucking thing to be, since they were so… inferior and childbearing and yucky. Part of the slanderous misinformation against oppressed groups was making sure that those who weren’t oppressed wouldn’t sympathize too much with them, or they might be them. So too with animals. Animals are routinely used as a placeholder for every vile human on the face of the Earth: they’re animals, they say, like animals construct fucking rape prisons. I’m not arguing animals are innocent or pure or whatever; I’m just arguing that they haven’t constructed a proselytizing culture that actively traps, imprisons, and punishes those who don’t fall into the “right” categories and belief systems, so they haven’t given themselves nearly as many opportunities to fuck themselves up. Trust me, were, say, finches doing what humans were right now, they’d be just as fucked up too—although I guess that presupposes that you can do what we’re doing without being fucked up.

Effective oppression requires that you not just place the oppressed group within a property category, but that you convince anyone not oppressed just how unworthy of help they are, and how much like them—and therefore a target—you will be if you actually try to do anything meaningful for them.

And if they want to treat you like property, all they have to do is compare you to someone who’s already property. Fucking listen to me! If they want to treat you like they do animals, all they have to do is compare you to fucking animals.

Do you think it’s a coincidence that every group of humans on the face of the Earth that they have imprisoned and forced to labor have been compared to farm animals and beasts of burden? Pele’s exploding tits. Black people were shown off at what were essentially latter-day livestock shows. Black people were said to be animalistic: stupid, large, clumsy, lazy, gluttonous—like cows. Do you think it’s a coincidence that every group of humans on the face of the Earth that they have wanted to exterminate have been compared to—drawn as—”pest animals”? Japanese, rats. Ditto for Chinese. Vietnamese, dogs. Mexicans, rats, dogs. Arabs, snakes.

Snakes, rats and dogs—animals who have committed the mortal sin of refusing to stay still and be exterminated because humans wanted them to, making them Incomprehensible!

How can people be this stupid? Do I really need to spell it out for you? Fine. Oppression of humans will never be fully eliminated without taking down carnism—the idea that animals are just fine to use as property and the actions underlying it—because there is still that fundamental exception. Carnism is the basis for humans’ belief that it is okay to treat someone who experiences their life as property.

It is a fucking excuse, and you fucking know it, or you would actually educate yourself about veganism, and not from carnists—people who benefit, personally and economically, off of carnism. You got exactly no right to be angry at me for tellin’ you the truth: were we in a different time period, you would be just fine with doing this shit to a given group of humans, because you believe this is okay, period.

Away from 101, back to fat. When someone is compared to a given animal group (quarry, farmed, pest, pet, and another group that’s “beautiful” and worthy of their habitat), the stereotypes from that animal group pass over to the brand-spanking-new fucked-over human group.

Fat people are compared to farmed animals: pigs (hogs), cows. Implicitly, then, fat people are what these animals are supposed to be—as I mentioned up at the beginning of the post. I am not saying these assumptions about fat people are justified—in fact, just the opposite, because I don’t believe those assumptions about animals are justified in the first place. Oppression justifies oppression. Farmed animals are like this, thus it’s dandy for us to do this to them; fat people are like this, thus it’s dandy for us to consistently fuck them over and shame them, etc. etc.

No oppression exists without another to precipitate that. Funny, that. Also, as an aside, humans are alarmingly unoriginal if you look at the history of oppression in the world.

Before I end this, I want to note one more thing, and that is another similarity in perceptions of farmed animals and fat people: they are seen as unimposing, impotent and non-threatening. Despite the fact that farmed animals are actually quite dangerous to humans in ways that suggest we wouldn’t be hunting them in natural circumstances, they’re essentially seen as ridiculous because we were able to dominate them. Fat people, too. A fat man, furious at being treated like an immoral, lazy eating-machine, only comes across as comic relief—a fat woman comes off as even less impressive than that, the most impotent and powerless of them all.

Oppression is oppression is oppression. Human oppressions are only branches of this oppression: carnism is the trunk from which all human oppressions are justified, and property status and human supremecism are the roots. I’m going for the roots. You don’t have to join me, but you had better stay the hell out of my way while I’m swinging my axe.

The Monolithic Oppressed and “Consistency” in Product

A female-bodied friend of mine related to me something that happened to her the other day. She’d been waiting outside at the bus stop and one of her neighbors had come by; he had a friend with him. Apparently out of the blue, this neighbor turned to her and asked her, “You know how when a girl is raped the cops can tell because the vagina tears?”

My friend, understandably taken off-guard, responded, “Uh… sometimes…”

He insisted, repeating the question again. She repeated her response. Then, while he kept looking back at his friend, he explained that a neighbor of theirs had said one of their mutual friends had molested her. My friend’s neighbor didn’t believe her; his friend did.

“I wanted to tell them that they should believe her, because I’ve been there,” she told me later. My friend (who has given me her permission to post about this) has been raped before—but it was a “nice” rape, a father of a friend’s. He claimed that she’d “seduced” him, and… well. His wife told her that if my friend ever came near their house again, she’d call the police and have them arrest her.

No one believed her because she didn’t “act right.” She was punk in the first place, so “maybe it was some adolescent rebellion thing.” Or maybe she was just “a slut, you know how some cliques are.” And anyway, if he really did it, “why didn’t she go to the police? Why didn’t she tell someone?” Followed immediately, of course, by a parade of women saying that if they’d been raped, they would have gone to the police because, well, you can’t let them get away with it, now can you?

The neighbor kid didn’t know because she’d never told him. She got tired of being triggered every time she told someone because then they’d ask her those questions. She got tired of feeling like no one was on her side in the world, so she made a deliberate choice to not bring up the issue that would make her know they weren’t on her side.

“I figured it was a bad idea to like, go up to ask ‘Hey, are you really my friend or not?’ Because I never like the answer.”

What was worse was that her neighbor was asking her because she was female-bodied: he was trying to see if she bought into rape culture, if he could use her as leverage against other women. He was using her to cover his dick.

She told me it made her feel like he was violating her again by using her as a tool to dismiss someone else’s violation. “Basically,” she said, “you know how Carol Adams talked about the experience of rape victims being just, made into meat? Like objects? That doesn’t stop. We’re all just meat if some guy wants to use us that way.”

And it was an excuse to say that she wasn’t really being made into meat—she was just “crazy.” It was a bad excuse, but the flimsiest of lies will be seen as true if they defend rape culture.

Both of us know that checking for vaginal damage is in fact very rare, and largely occurs on Law & Order SVU, not in real life, a lot like the rape victim balled up in the corner crying. It’s an insidious form of rape culture: a “real victim” stereotype. No True Rape Victim goes out at night, or doesn’t starve herself to death afterwards, or doesn’t try to scrub off her skin in the shower. You think that trauma is something that makes you stop dead and just cry endlessly in the shower.

Me? I kept going to school; I kept functioning; I barely knew I hurt at all. Because my trauma was emotional, not physical, because I didn’t have bruises and broken bones, no one ever said something was wrong so I just thought it was… normal. And it was normal, to me: I barely existed. I didn’t feel hurt and I didn’t feel anything else, except an occasional thin wisp of amusement. Your body and mind is not meant to deal with ongoing suffering.

My friend said the same thing. “I just stopped feeling anything at all. No one wanted to see those feelings, anyway. I felt like I was intruding into someplace I hadn’t been invited if I got sad or angry or upset.” She said she became more like a robot than a living thing.

I felt happy and free and joyous every single day I lived in a tent, using my wits to get food for myself and my friend (and the neighborhood cats we made friends with)… It was world-changing. Those of you who have never had that experience, especially those of you suffering from a mental illness, don’t understand what it’s like to be happy, in totality, to have the thoughts and the feelings and the dull hard numbness just gone.

But even then, a month after I was forced back into civilization—into shelter—the memory of that freedom faded into only the palest idea that it had once existed. I only remembered that I had felt something much different, but I couldn’t tell you its heft, its color, its flavor, its quality and substance.

This is what trauma is like for the vast majority of people—it’s this hazy, heavy absence of self punctuated by sharp, stabbing pain. Anxiety. Triggering. Sadness. Loneliness. Worthlessness. Self-hatred. Rage. After a while, you can’t feel anything else anymore—you can’t envision a way out. Maybe it’s a blessing; maybe the memory of sunlight and ripe fruit would sharpen the hellfire of the brand and make us go insane. Nature isn’t cruel; there’s no reason for it to be, and plenty of reason to minimize pain and to not trap you into it. That’s also the driving behavior of trauma—that it is pain you can’t get out of; you’re trapped. Eventually, like the hum of electronics in the background, you just become numb to it.

But the lie that rape culture tells us doesn’t mimic reality, and so makes sure that as few people as possible are “genuine” victims. True Rape Victims do this, or that, and they’re virgins, and they’re good adherents to the patriarchy, and they would never have done anything to deserve male violation. Survivors are never allowed to be people: as Other, they have to be monolithic, because the more monolithic a group is, the easier it is to dismiss it. “Mother Nature” is monolithic. “African-Americans” is monolithic. “Children” is monolithic. “Animals” is monolithic. You can insert these words into your arguments and never have to ever question the assumption that the people that make up these groups are individuals that require an abandonment of exploitation—prison, pens, pastures, classrooms—in order to do justice to them. As people.

It’s a measure of the privilege afforded to white straight men that “white straight men” feel the obligation and right to protest when someone says anything about “white straight guys.” They tell us that not all guys are like that—that not all men are rapists, not all porn-watching men are sexually predatory, that not all white men are racist. They are also afforded the privilege to not have to prove it with actions instead of words: white straight men are assumed to be people—and actually, personhood is primarily defined by these visible social indicators. You can’t say all white straight men are like that—indignation, outrage—but you can turn to a woman standing at a bus stop, minding her own business, and ask her quite casually if she thinks that stabbing a woman through the soul is acceptable, assuming the entire time that if she says yes, then she is All Women, Everywhere, Because A Woman Said It; if she says no, then she’s just strange.

Meat is an object to be bought, after all. You should always shop around to try to get an object that meets your standards and specifications and, you know, it’s quite easy to find those if you look—all acceptable meat follows the same pattern. As an object—as someone transfigured into a number of objects—you, the consumer, are always the one whose whims should be obeyed and indulged. You can certainly pretend the meat wanted to be there, but it doesn’t really matter, does it?

Since meat shouldn’t argue back.

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