Nature is an ecoterrorist!

Posts tagged ‘racial markers’

Fat, Brown and Animal: Being Other

When people want to insult a fat woman, they say, “she’s such a cow.” Well, and even if she doesn’t fit any cultural definition of fat—though it’s usually accompanied by a verbal illustration of how said Cow Lady is fat-like, e.g. she breathes heavily or is clumsy. Similarly, a man who’s fat is said to be a pig.

Insults aimed at fat people have more to do with the inferiority and deficiencies ascribed to animals than they do with humans or body fat. A cow is supposedly clumsy, stupid, emotionally and mentally placid, lazy and gluttonous. Pigs are also supposedly clumsy, stupid, emotionally and mentally placid, lazy, gluttonous and messy/filthy/unclean. Are they any of these things? Probably not to themselves, or another pig or cow; they are to us because they are patently not human, though, in a similar way that non-Westerners are assumed to be immoral, filthy, scheming and/or barbaric. They refuse to play by our rules, because they don’t look and act like us.

Am I getting this through yet? Patriarchy, as we know, is a proselytizing religion: infidels are to be converted or used as hunting-sport with which our patriarchs can prove their masculinity by destroying. As is heterosexism; the Abrahamic West imported homophobia (as well as misogyny to a large degree) into Japan as it did with leftie hatred into China as did the Romans import a new and even more abusive form of slavery into Kemet. White westerners have very typically assumed that because they were, well, them, their culture, their beliefs, their history, their politics and their actions were better than anyone else’s, ergo anyone who differed in any of these things could be justifiably enslaved, imprisoned, killed, ripped off, or just generally treated like crap without qualm or consequence.

Carnism is a proselytizing religion, too. I have never met a carnist that, hearing I was vegan, didn’t try to convince me that veganism was too extreme, too privileged or too unhealthy. (Naturally, you want to defer to people who personally and economically benefit from carnism on the subject of veganism vs. carnism.) WIC emphasizes a diet heavy in dairy and devoid of fresh fruits and vegetables, and by the same hand gets rid of a good amount of the unsellable dairy in the country. Heifer Int’l imports the European reliance on animal products into poor, non-white, non-Western (UK, US, AU) regions, starving them by taking away food, poisoning them by introducing nonhuman-to-human pathogens and parasites, and rapidly increasing the speed and spread of desertification through killing off grazing foliage and drinking enormous amounts of water. I shouldn’t have to go further. The subversion of non-Western cultures by the Western Three relies a great deal upon the importation of animal product-heavy diets.

At the same time, patriarchy didn’t get as far as it has by merely vilifying and maligning women. It had to convince men (and women) that being a woman was a horrible fucking thing to be, since they were so… inferior and childbearing and yucky. Part of the slanderous misinformation against oppressed groups was making sure that those who weren’t oppressed wouldn’t sympathize too much with them, or they might be them. So too with animals. Animals are routinely used as a placeholder for every vile human on the face of the Earth: they’re animals, they say, like animals construct fucking rape prisons. I’m not arguing animals are innocent or pure or whatever; I’m just arguing that they haven’t constructed a proselytizing culture that actively traps, imprisons, and punishes those who don’t fall into the “right” categories and belief systems, so they haven’t given themselves nearly as many opportunities to fuck themselves up. Trust me, were, say, finches doing what humans were right now, they’d be just as fucked up too—although I guess that presupposes that you can do what we’re doing without being fucked up.

Effective oppression requires that you not just place the oppressed group within a property category, but that you convince anyone not oppressed just how unworthy of help they are, and how much like them—and therefore a target—you will be if you actually try to do anything meaningful for them.

And if they want to treat you like property, all they have to do is compare you to someone who’s already property. Fucking listen to me! If they want to treat you like they do animals, all they have to do is compare you to fucking animals.

Do you think it’s a coincidence that every group of humans on the face of the Earth that they have imprisoned and forced to labor have been compared to farm animals and beasts of burden? Pele’s exploding tits. Black people were shown off at what were essentially latter-day livestock shows. Black people were said to be animalistic: stupid, large, clumsy, lazy, gluttonous—like cows. Do you think it’s a coincidence that every group of humans on the face of the Earth that they have wanted to exterminate have been compared to—drawn as—”pest animals”? Japanese, rats. Ditto for Chinese. Vietnamese, dogs. Mexicans, rats, dogs. Arabs, snakes.

Snakes, rats and dogs—animals who have committed the mortal sin of refusing to stay still and be exterminated because humans wanted them to, making them Incomprehensible!

How can people be this stupid? Do I really need to spell it out for you? Fine. Oppression of humans will never be fully eliminated without taking down carnism—the idea that animals are just fine to use as property and the actions underlying it—because there is still that fundamental exception. Carnism is the basis for humans’ belief that it is okay to treat someone who experiences their life as property.

It is a fucking excuse, and you fucking know it, or you would actually educate yourself about veganism, and not from carnists—people who benefit, personally and economically, off of carnism. You got exactly no right to be angry at me for tellin’ you the truth: were we in a different time period, you would be just fine with doing this shit to a given group of humans, because you believe this is okay, period.

Away from 101, back to fat. When someone is compared to a given animal group (quarry, farmed, pest, pet, and another group that’s “beautiful” and worthy of their habitat), the stereotypes from that animal group pass over to the brand-spanking-new fucked-over human group.

Fat people are compared to farmed animals: pigs (hogs), cows. Implicitly, then, fat people are what these animals are supposed to be—as I mentioned up at the beginning of the post. I am not saying these assumptions about fat people are justified—in fact, just the opposite, because I don’t believe those assumptions about animals are justified in the first place. Oppression justifies oppression. Farmed animals are like this, thus it’s dandy for us to do this to them; fat people are like this, thus it’s dandy for us to consistently fuck them over and shame them, etc. etc.

No oppression exists without another to precipitate that. Funny, that. Also, as an aside, humans are alarmingly unoriginal if you look at the history of oppression in the world.

Before I end this, I want to note one more thing, and that is another similarity in perceptions of farmed animals and fat people: they are seen as unimposing, impotent and non-threatening. Despite the fact that farmed animals are actually quite dangerous to humans in ways that suggest we wouldn’t be hunting them in natural circumstances, they’re essentially seen as ridiculous because we were able to dominate them. Fat people, too. A fat man, furious at being treated like an immoral, lazy eating-machine, only comes across as comic relief—a fat woman comes off as even less impressive than that, the most impotent and powerless of them all.

Oppression is oppression is oppression. Human oppressions are only branches of this oppression: carnism is the trunk from which all human oppressions are justified, and property status and human supremecism are the roots. I’m going for the roots. You don’t have to join me, but you had better stay the hell out of my way while I’m swinging my axe.

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I Ain’t Dumb II: Accents as Racial Discrimination Justifications

Re-reading my I Ain’t Dumb: Language Fluency and Perceptions of Intelligence post previously, I was inevitably reminded of the race and class issues on the same subject. You can see why: one of the stereotypes of Black people, historically—it was used as a justification for slavery—has been that they aren’t intelligent because they don’t talk right. Nevermind that it was the best that kidnapped Africans could do under the circumstances and it actually ended up being perfectly adequate—it was taken as something inevitable.

Slaves couldn’t speak right because they were too stupid to talk “proper English,” regardless of their native tongue, regardless of the fact that they were deliberately manipulated to be that way—given a chance to decide between whether it was biological or cultural, white people chose to believe that it was biological, because it shored up the power structure. And if it hadn’t been speech, it would have been something else—said kidnapped Africans being hard workers was used to justify their lack of intelligence, as was the fact that most Africans weren’t Christian. It would have been something, but because it was so obvious, the fact that they couldn’t talk right became the figurehead for everything that was stupid and ignorant and uncultured about African-descent people.

And it still exists, too, though now it’s oftened defined by negative space—an African-descent person who speaks with a middle- or upper-class accent is “articulate,” and “well-spoken,” even when there’s virtually no difference in wording.

The tradition has been faithfully upheld, too. I’m sure you can come up with examples just off the top of your head, and so can I—when the Chinese were shipped and kidnapped to be used in U.S. labor, the heavy Chinese accent was taken as evidence that they were extremely stupid, albeit cunning and manipulative. Irish and Italian immigrants, often used the same way, were seen as stupid for the same reasons: they couldn’t speak English fluently. The Polish were stupid, too—good for nothing more than manual labor. The Russians were stupid, enormous behemoths, and thugs on top of that. Blind people are stupid, as are deaf people and those with speech disorders. Et cetera.

Some are even less concrete than that—floating ideas, representations of the preality—an animated cartoon of a Native American, raising his hand and saying, “How.” Speedy Gonzales. Sven and Olga jokes. Fresh Prince of Bel-Air. Tonto (“stupid” in Spanish), who was cowardly, too.

Face it: Western society is all kinds of hung up on how you talk.

And a lot of that has driven the anti-Hispanic sentiment lately. How likely would it be that “LEARN ENGLISH, MORANS” would exist if Mexicans were portrayed as speaking midwestern English? And how much of the resentment aimed towards Mexicans is based on the idea that they speak broken, unaccented English?

Given how much and they don’t even speak English! is used as a constant refrain in anti-Hispanic rhetoric and opinions, I’m gonna bet that language bias is a huge, enormous part of that. Having the right accent decides so much of your worthiness and value in a community that if you don’t have it, you’ll be looked at with suspicion and wariness a priori—as a likely thief, lazy sonuva, con artist and general good-for-nothing.

And look at that list: how many of those stereotypes do we regularly apply to Mexicans? I can’t tell you how many times I’ve had to shift uncomfortably while a neighbor starts ranting about those thieving Mexicans will steal everything you have because they’re too lazy to work for a living—lol—and try not to interrupt with, “Um, my grandfather was full-blooded Mexican. My dad’s an ex-patriot. My brother’s visibly Hispanic. I have a Hispanic last name. You’re talking about me and my family when you say those things.”

Actually, my roommate, who’s half-Hispanic and passes depending on who’s looking at zem, has done that. Zie even used to have the stereotypical “Hispanic” accent, because zie grew up in the inner city in a largely Mexican and Latin@ area—but zie was moved by family out into the suburbs and had to adapt out of that accent to pass. I’m sure you’ve already realized the response zie’s gotten: “Well, you don’t sound like them.”

… Accents are a class and racial cipher key in modern-day U.S. to determine how worthy the person is of being around you, and being in the U.S. at all.

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