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Posts tagged ‘solidarity’

The Only Thing I Learned from Therapy

There’s a longer post coming up on this in the meantime, but the transactivists who’ve been commenting seriously need to get a grip.

You want recognition and respect of your gender ID? Gotcha. There you go; you’re a man or a woman (or your choice of words). Yes, real ones. Unless you happen to be a balloon masquerading as a human animal. There you go. Problem solved.

If that’s what you want, then that’s what you get. I won’t bow to you or shut up simply because you don’t like what I say. That’s not a privilege I give to anyone. And hey, guess what? I can still disagree with you and respect you. Happens all the time. I can even disagree with you on the way your identity came about and how it can be helped and still respect you; I disagree with my friends, several of which are transsexual, but we get along great otherwise. Because… I respect them, and they don’t confuse agreement with respect.

In fact, I don’t need to agree with you on what causes your problems or how your problems can be solved in order to give you exactly what you say you want: respect and recognition. I do not need to agree with everything anyone-who-is-oppressed believes is in order to not be -ist. And, given that I’m a full person and I don’t particularly enjoy the limits compartmentalization would bring to my life, I can even believe several things at the same time! Some of which neither side of A Controversy wants to believe! Amazing.

I don’t need to agree with you on every single fucking facet of the world in order to think you’re a person that deserves respect. (Because that is my priority: that you are a person and all rights flow from that, not that you are someone that needs to be treated nicely because you’re so pitiful, or something.)

And in fact, this works everywhere, with every kind of oppression. Just because you suffer doesn’t make you enlightened on the specific mechanics of that suffering—only the experience of it. Hell, even I don’t claim to know what will fix X with me a lot of the time.

I don’t need to believe in capitalism and socialism and Marxism and anarcho-syndicalism, all of which are believed in by some poor people, in order to be anti-classist.

I don’t need to believe that Black people are better than animals because they’re human in order to be anti-racist.

I don’t need to believe that fat is inherently genetic and that environment plays a minute role in being fat in order to be anti-sizeist, and believe that fat people are people who deserve to be treated with basic dignity.

… But basic dignity doesn’t include the idea that if you say Y, because you experience X, you are automatically right. That’s never been true, but this is the impression I’ve gotten from the commenters I’ve had so far.

Let’s get this down. Among my many beliefs are:

– That everyone, regardless of assigned genitalia/gender-conflation, deserves to have their identity respected. Because they are people.
– That you are entitled to do anything you see fit to your body in order to feel okay with living in it, provided it doesn’t harm anyone else (SRS doesn’t affect anyone but you, so that fits).
– And for free.
– And with a minimum of hassle, too. I don’t have any aversion to people making “bad choices,” (whatever that means), as long as they’re not harming anyone else.
– Everyone has the right to not be harassed or attacked, because they are people. (Mind, I can’t really help it if you still want to believe I’m attacking you. Y’all need reading comprehension stat.)
– Everyone has the right to not just automatically assumed to be lying, or acting in bad faith.
– Everyone has the right to have their experiences listened to, have those experiences seen as valid. Maybe not objectively, I-feel-like-this-therefore-it’s-true valid, but objective gibberish is hardly necessary to treat someone with respect.
– Miscellaneous not-treating-you-like-the-devil item here.

Basic dignity, right there. I can’t and won’t do any more for you than this. And if you’re so bent on acting disrespectfully to me—I’ll note that not a single fucking transactivist has actually asked me anything; you’ve just assumed your initial misconceptions to be true—then, yeah, you don’t need to be here. Go take a walk in the sunshine. It’ll do you more good than running up comments here.

If you want to ask me things, and not assume that I am a horrible fucking person for not believing everything that you happen to immediately, then awesome. I have a lot to ask you too. Most of the comments I’ve let through, I’ve done so in an attempt to learn better—to goad someone into actually having a conversation with me. Alas, “to learn better” is actually entirely different than “accept everything so-and-so says as right.” What I’m asking for is not assertions; it’s descriptions.

But until you’re willing to treat me with basic dignity, too? This is an incredibly annoying phrase that, even when necessary, is still incredibly annoying:

I’m sorry you feel that way.

Now, on to actual posting! Also, comments disabled because y’all can go for a day without having to tell me I’m the Antichrist, I’m sure.

In the Transitive

Just a small note.

Trans can be used in several ways, because it is merely a prefix that means to move. For example, transition means to move where you are positioned. It stands to reason that trans means different things depending on what it is placed before.

Next, sex is a binary: male and female. There is such a thing as “intersex,” but there’s a reason that the word means “to lie between” or “to take from both sides.” Sex is a binary only in that there are two clearly-defined sides, not to erase the existence or naturalness of intersexed people.

Gender, however, is not a binary. As a sensation or feeling, it does not have any clearly-defined sides whatsoever, and would be better explained by a sphere where all colors and luminosities exist, amorphous and unstable.

Granted, gender can also be understood as the inner feeling supposed to correspond to a given sex, with behavioral (and to a point appearance) stereotypes associated with those sexes described as gender roles.

When you are transsexual, it means you want to be identified as the opposite sex of the one you were assigned at birth. You can be genderqueer and also transsexual, but apparently it’s fairly rare—or maybe not, depending on how the individual interprets gender. Someone who is transsexual may very well simply associate their gender with their chosen sex regardless of “accuracy.”

The trans in transsexual means to go across—because there are two binaries. Like transcontinental, the prefix specifically refers to linear travel.

Transgender is to fall entirely outside of the gendered sex binary: your inner feeling of gender has no reflection or relation to your sex, regardless of whatever similarities it shows to gender roles. In this way, the trans in transgender means to transcend—to rise above or outside, that is, to move from the binary (feminine/masculine and assumed genitalia) outside of it, to the color-light gender cloud described above.

It is virtually impossible to tell who is “cis” or not because of two inarguable facts about the state of gender-sex relations right now:

1. Someone who you would define as transgender were you to see their gender-flavor might not define themselves as transgender for a number of reasons—because they assumed their gender corresponded to their sex, because they never wanted to actively change their sex, or just because they don’t feel any particular importance in identifying as transgender.

2. Large swaths of people—especially those who were assigned the sex of “female” at birth—are not comfortable with their assumed gender, gender roles, and the way they are treated and perceived.

There are serious ethical and ideological problems with focusing so strongly on dis-identification with one’s genitalia and the desire for surgery. Assuming that merely because someone does not want to alter their secondary/primary sex organs, they can be described as “cis”—which is shorthand for not oppressed by the gender-sex system. Similarly problematic is the assumption that someone also oppressed and trapped by the gender-sex binary is privileged simply because they “win,” even though it’s a pretty harmful thing to “win” at.

Destroying the gender-sex binary can only be a good thing for everyone involved. Transfolk, please stop treating people who were assigned “feminine” at birth as enemies: they aren’t in control of the gender-sex binary—in fact, they’re forced to compete in it as well, with consequences just as dire as you have seen for any transperson—and are not the people who are likely to enact violence against you at any level. Those assigned “female/feminine” gender roles at birth do not hold significant social or economic power over you.

Solidarity is working with everyone who is oppressed, marginalized and maligned by the status quo—not slandering them with accusations of nonexistent privilege.

In Defense of the Rights of Brutes

It still shocks me when a carnist tells me that “carnism” isn’t a real thing, but veganism is—like I’ve stepped into an alternate, topsy turvy universe. If someone told you that “sexist” wasn’t a real word or term, I bet you’d be pretty shocked too. Seriously, what rock has this person been living under?

As a vegan, I see and experience the reality of a society completely obsessed with carnism every damn day. It’s everywhere: nine out of ten food products are made from the forced labor of farmed animals. The forced labor itself is hidden, invisible: you can’t apply those words to non-human animals. You can’t say they’re oppressed. People even like to pretend that saying non-human animals are oppressed is actually oppressive to humans—like pointing out that it’s an ideology itself takes away from justice for oppressed humans. As if helping one set of people achieve liberation would ever harm another.

Carnism is the name of an ideology. That ideology states that non-human animals are less worthy of consideration than human animals, and that because they are less worthy, they are property.

Imprisoning, breeding, milking and killing non-human animals for something we can get, or believe we can get (in the case of strength and mental health) is carnism in action. It is the system that carnism, as an ideology, upholds—that even if animals matter, they don’t matter so much that we should actually, you know, stop using them as property.

Those of you who are hip to property status analysis will be able to see the catch in that—no amount of welfarism matters if you are property, because if you are property, there is no violation that cannot be justified; and if you are not, then no one would dare violate you.

If you are, right now, saying to yourself, “I’m not a carnist!” and you’re not vegan, yes, you are a carnist. That is what the word means: that you are willing to use animals as property. If you are not vegan, you are using animals as property—thus, carnist by definition. And if you are not willing to be called a carnist—what? it’s only a few letters away from con carne—then go vegan.

All of the -ism words were made up out of whole cloth at one point in time. They were created to describe a concept, an ideology, that was dominant and thus invisible, because to get people to recognize an ideology you have to name it. Sexism was named because feminism would have been flailing in the dark without it: all social justice movements begin as ridiculous until they name the oppression they fight against. Without being named, those paradigms remain invisible and thus invulnerable, because it’s just normal, it just is. Oppressive power structures that are not named remain unscathed because they are unseen.

The ease with which carnists take for granted their carnism and the blind urgency with which they passive-aggressively attack vegans even for existing—cue umpeenth repetition of, “Oh, I could never do that,” or “I’d just die without [dairy product],” just because you awkwardly refused the damn cheese tray—is in itself indicative of privilege. It’s fine if you freaks want to name yourselves; you’re different. We’re normal. We don’t need a word.

And personally, I think carnism as a word describing power has an advantage over most other -isms: it describes actions as well as thoughts, as well as an embedded status quo. Vegans can be carnists: all they have to do is still believe that animals are property, and that veganism is a “personal choice”—that humans are the only ones that matter. But all non-vegans are carnists. A (vegans) may also be C (carnists), but all B (non-vegans) are C (carnists).

That recognition—that the obsessive consumption of animal products happens, that it exists, and that it only happens at the expense of all non-human animals—is a necessary process, because consuming animal products is otherwise normalized into invisibility. It is also something I wish the feminist and anti-racist movements had—the description of a behavior.

But the extent of the oppression of non-human animals, while monstrous, is also relatively simple on the surface because non-human animals largely do not participate in humans’ everyday lives. It’s very difficult to argue that using animals as products—making them into products—for consumption is not treating animals as property, because that is the definition of property status. It’s telling that the argument becomes significantly more complicated when you involve companion animals: we want to believe that our friends, our family, the people we love want to be with us to, and that they derive joy from us as much as we do from them. But that desire to see ourselves as good for them too is belied in the fact that companion animals are acceptable sacrifices for junk science, breeding, and profits—ultimately, the fact that humans’ interactions with them are still about humans’ comfort, convenience, entertainment and profit proves their property status, too.

Animals don’t participate. Women do. Nonwhite people do. And as much as participation in your own oppression doesn’t mean that you’re not oppressed, it does make it more convoluted. When you have been taught all your life to relish being treated as a valuable piece of property—as women are with cultural tropes of marriage and sexual attraction—you aren’t nearly as able to see that you’re still property. When you’ve been taught all your life to feel triumphant about being promoted in a system where you and everyone like you are still just fucking monetary values—as nonwhites are with capitalism—you’re not able to see just how much the whole system fucks you over. And the more you believe your oppressor when he says that you do have a chance at his approval and the power that entails, the less willing you are to fight the fact that you have to get down on your knees and remember to swallow at all.

The fact that you have to suck dick at all is normalized to the point where it isn’t really there anymore. By contrast, the fact that most animals never have to suck dick doesn’t seem bad at all, provided you’re ignorant of their lived reality enough to trivialize the constant soul-destroying torture simply because no one ever expected them to like it. No one ever expected Black slaves to like it, either, or women with marriage; that your consent is not valued is in itself sign of oppression.

Treating anyone who experiences their life that way is wrong. Not because they look enough like you or are “intelligent” enough, but because they experience what you’re doing to them. That is the baseline—I do not demand literacy tests and poll taxes before you get to claim you deserve rights. And the fact that you do for those you want to be able to use as property, but not the ones you have no interest in, is telling. And unacceptable. Very unacceptable.

Men fucking wrote satirical articles about how animals deserve rights too so they could mock women and nonwhites. It isn’t so fucking funny now, you fucking assholes—you fucking carnists.

Oppression is not acceptable, no matter who it is or what their genetic code looks like. Veganism is a way to emphasize that point, as is feminism, anti-racism, anti-capitalism and open support of unschooling—it’s baseline. Not being an oppressive douche is baseline. Not perpetuating someone’s property status is baseline. Changing your behavior so you do not perpetuate property status or oppression is baseline, not for being a good person, but just for not being a bad person.

And no matter what excuses you give for continuing it, you will still be a carnist, and it will still be fucked up that you think that’s okay.

Veganism isn’t extreme: it’s baseline.

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